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A Story of Gratitude: How to Be Thankful on Thanksgiving and Not Just About Turkey

Thanksgiving is one of my favorite holidays. We have the opportunity to take a step back and reflect on what we are grateful for and share the day with people we love. And while this year presents new challenges – like how to be COVID safe while celebrating the day (or throughout the long weekend depending on the weather) – it also offers new opportunities to express gratitude and feel joy for what we have.

I wrote this story thirteen years ago when my father “Jimmy” was alive yet the message continues to stay with me because it speaks to the mystery of life – that despite our many challenges and differences, there is much to be grateful for and we are all interconnected.

Always love to hear from you, feel free to email and let me know how things are going and what you are grateful for (What surprised you? What moved you? What are you inspired to do?).

And if you would like to join my free weekly Zoom community meditation practice Mondays 7p EST 🙏, please email to sign up!

Wishing you a safe, happy, and healthy Thanksgiving 😎, whether it’s a zoom boom holiday, outside on the deck, in the garage with the doors open and fans blowing or around the dining room table with a few family members and friends.

Be well,
Cathy

A Story of Gratitude: How to Be Thankful on Thanksgiving and Not Just About Turkey

Thanksgiving 2007

This year is especially meaningful for my family as my father and mother drive to New Jersey to share Thanksgiving with us. We are grateful that my dad is with us, because as he often says, “I’m damn lucky to be here…almost bought the store, and not just once!”

Thankfully, my father’s situation has improved and he is on the road to better health as he recovers from aspiration pneumonia and the complications of his illness. Now I watch this man I love find the courage to deal with life on new terms, one where he wears a “trach,” uses a feeding tube, and is dependent on oxygen—maybe for the long term but hopefully for the short. He shows gratitude for each new day: a walk around the neighborhood, a good night’s sleep, a visit from a friend, or the occasional sip of ice-cold water he sneaks when he thinks no one is watching.

There is amazing power in recognizing what we are grateful for. Recently, a few of my clients have expressed they were stuck in a negative mind-set. We talked about keeping a gratitude journal.

I’ve learned from the experiences of clients, as well as my own, that writing in a journal helps bring better energy and perspective to our lives. If you feel stuck and are not enjoying life as much as you’d like to, try keeping a gratitude journal, and see what shifts for you. Over time, you’ll see the impact that focusing on the things in life you’re thankful for has on improving your positive mind-set.

In addition, we know, based on research, that going into a state of gratitude helps us gain perspective, show up happier, and be more mindful. Mindfulness is the ability to tune into one’s self and others and show up more centered.

 

My gratitude journal entry from November 25, 2007:

I was surprised by how much my mother needed my father in her life—any way she could have him. And by my dad’s courage to fight for his life, even when it meant putting aside his ego and living in a way he would have never thought he could or would have to.

I was moved by my father’s courage and wonderful sense of humor during a challenging time. On many occasions when the nurse showed up with yet another needle, my father jokingly referred to himself as a “human pin cushion.” And when one doctor told him he had lung cancer and six months left to live, Dad walked out, laughed, and said, “Don’t think I haven’t heard that before—if I heard it once, I’ve heard it a dozen times.” Thankfully, the doctor was wrong.

I am inspired to give more to someone in need because I have learned that while I thought I was the one giving, I was really the one receiving.

I am especially grateful to my family, friends, work associates, and clients who supported me during this time so I could give to my dad what he needed and help him get stronger.

 

Gratitude opens the door to the power, the wisdom, the creativity of the universe.
—Deepak Chopra

 

Drama Triangle: A Radical Responsibility Model

The Drama Triangle is a normal human dynamic where we triangulate among three different mindsets or roles: the victim, persecutor, or rescuer. These roles are a fear–based effort to meet our needs, regain a sense of control and avoid feelings of uncertainty, vulnerability, and powerlessness. While we may have a preferred role that we play or evoke from others, we can also shift among the three different mind states.

The Drama Triangle is a useful model for understanding, taking ownership of, and reducing negative drama in our lives because it helps us become aware of what role we (and others) may be stuck in and how to extricate ourselves.

The model, based on teachings of Fleet Maull, PhD (and his book Radical Responsibility) and Vita Pires-Crisp, E.D. from Engaged Mindfulness Institute and Stephen Karpman’s drama model, reflects normal adult human behavior and are not relevant for children or someone who is truly victimized.

The Three Mindsets: Victim, Persecutor, Rescuer

Victim

  • A role where the person is unhappy with the way their life is going and believes the cause of their unhappiness lives somewhere outside of themselves – another person or situation.
  • For example, I will be happy or unhappy until that external circumstances (the person or situation that I have no control over) changes.
  • This is a mindset of limitations, feeling powerless and helpless, one of problems and can be used to control or manipulate others.
  • Context: “poor me”
  • Actions: complaining, blaming, attention seeking, tantrum throwing, manipulating
  • Orientation: problems, complaints
  • Mode: reactive, blaming
  • Feelings: helpless, powerless, anxious, afraid, hurt, hopeless, depressed

Persecutor

  • Like the victim, the persecutor attributes the causation of what they are feeling to an external circumstance.
  • This role is triggered by a fear–based strategy where the person feels out of control and powerless so they put themselves in charge to gain some control.
  • Context: “I’m right”
  • Actions: criticizing, judging, blaming, controlling, dominating, attacking, abusing
  • Orientation: problems, complaints
  • Mode: reactive, attacking
  • Feelings: anxious, fearful, angry, superior, righteous, defensive
  • Underlying position: victim

Rescuer

  • A role where the person is playing the expert, hero, and fixer, going around saving people from themselves. The rescuer needs a victim.
  • This is not a genuine role of helping but rather the person moves into the rescuer role to meet one’s own ego needs in order to feel needed or powerful.
  • Can treat the others as childlike and unable to take care of themselves.
  • Context: “I know”
  • Actions: rescuing, saving, fixing, enabling, colluding, disempowering
  • Orientation: problems and fixes, savior–martyr
  • Mode: reactive, fixing
  • Feelings: smug, superior, self–righteous, heroic, unappreciated, overwhelmed
  • Underlying position: victim

How do I get out of or off the drama triangle?

  • Step One: Recognize that you are in a drama triangle. Recognize the physiological signs of drama activation, become mindful of your emotional reactions and triggers, and identify what role you could become or are already caught in. For the victim role, warning signs include upset emotions (hurt, anxiety, anger, etc.), physical sensations (shallow breathing, constricted chest, sweaty palms, tension in the neck and shoulders), and thoughts (captivating stories of powerlessness, injustice, etc.). For persecutor and rescuer roles, signs of drama activation may manifest in language, tone of voice, posture, and actions towards others.
  • Step Two: Don’t Act When Triggered. Your primary job is to self-regulate and not make the situation any worse. Make a commitment to yourself to not act when triggered. There’s a saying, “The blood has left your brain, now is not a good time to make a decision!”
  • Step Three: Take Space and Shift Your State. The next step is to state shift and engage in a self–management strategy to consciously release yourself from the trigger (fight or flight response) so that you can gain access to the rational decision–making capacity of your brain’s executive function. Self-management strategies include taking deep breaths to the count of ten, straw breathing, meditation, taking a walk, listening to soothing music, going for a walk or run, doing yoga or other movement exercise, speaking with a friend, getting out in nature, or journaling.
  • Step Four: Own Your Feelings. This means getting in touch with your own emotional state and rather than using blaming, projective language, choose “empowering, reflective I” statements, like, “I’m angry, hurt, or sad” (versus “You’re always doing this to me.”)
  • Step Five: Identify Your Needs and Communicate Them Clearly (When Appropriate). Take some time to reflect on what underlying needs you perceive aren’t being met and if it’s appropriate, communicate them to the other person as information or as a request, but not a demand. Some examples of needs include love, respect, trusting relationship, autonomy, self–worth, creative expression, security, sense of purpose, and a connection to something larger than self.
  • Step Six: Make A Boundary When Necessary. By establishing proper boundaries, we reduce chaos and suffering for ourselves and others. Boundaries about knowing when to say yes and when to say no, both to ourselves and others. Boundaries generate a type of presence and protective energy. When you have clear boundaries, people sense it, and anyone looking to create drama will typically steer clear of you and go elsewhere.

Humility: A Quiet Key to Collaboration and Our Collective Health by Ari Weinzweig

Our family was lucky enough to meet the very humble yet famous Ari Weinzweig during a visit to Michigan while dining at Zingerman’s Roadhouse (Ari was the water boy, refilling our glasses summer of 2018). Usually, my husband Brad refuses to dine at a restaurant two nights in a row, but we enjoyed our visit so much we found ourselves dining at Zingerman’s for two consecutive nights!

Since then, we have gotten to know Ari and become inspired by his community values, compassionate leadership style, and business success. And as we continue to live in uncertain times, I find it refreshing to have resilient leaders like Ari to turn to during this pandemic for inspiration – leaders who show up in deep service and commitment to others, their staff, communities, and customers. Thank you Ari!

And so with Ari’s permission, thrilled to share ….

Humility: A Quiet Key to Collaboration and Our Collective Health by Ari Weinzweig

When I was asked to speak at a University of Michigan symposium on the subject of humility I honestly knew little or nothing about it.  Beyond a general understanding of what the word meant, and that it was probably a good thing to have, I wouldn’t have had much to say about why it would matter. In the intervening months of inquiry, I’ve learned a lot. I can see now, very clearly, how humility can help us in so many ways—at work, in society, at home—to make our lives more rewarding and our work more effective. I realize, too, how a lack of humility is behind so many of the problems with which we struggle.

Humility, I’ve learned, works quietly. But please, don’t confuse humility’s calm discretion with passive ineffectiveness. Humility, I now strongly believe, has power; the power to heal, the power to help. The power to restore health. While the news seems to get louder and ever more frenetic, humility is waiting for us to let it contribute to the conversation.  If humility was a guest professor, the assignment it might give us would be to turn off the news, take a couple of deep breaths, cock our ears, look inward, and pay close attention to what comes up in the quiet. What at first, to the casual observer, could sound like nothing at all, just might turn out to be a wonderful whispering source of strength and wisdom. In the inflammatory state of current national discourse, humility is a soft but still effective voice leading us away from ego, and in the direction of much needed doses of dignity, compassion, kindness, inclusion, reflection, and respect. (To paraphrase folk singer and spoken word performer, Utah Phillips, we might want to consider adding “rant control” to our list of programs going forward.) As Wendell Berry writes: “It is only on the condition of humility and reverence before the world that our species will be able to remain in it.”

Does the subtle, gentle presence of humility have much value when the country is in crisis? On its own, we know, humility won’t cure Coronavirus. But having learned what I’ve learned over the last few years, I’ll answer with an adamant yes. Why? Because rather than shutting out what others (with whom we may not agree) have to say, humility leads us to be more open to the input and help of those who know more than we do. It makes it easier to meaningfully say, “I don’t know.” It increases the likelihood that we will own our responsibility for our errors. It improves the odds we will take the advice of experts seriously, even while still making our own decisions. Humility makes it more difficult to be curt and dismissive. More difficult to be curtly dismissed. And harder to say, “I don’t care.”

Will humility have an impact on our other recovery? The rebuilding of social trust and mutual respect? I will answer, adamantly, in the affirmative. Humility, I believe, is incompatible with racism, hierarchy, and hatred. Twentieth-century theologian Reinhold Niebuhr wrote, “To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.” Humility, by definition, could help us steer clear of that tragic fate. If we have humility we accept that we are all imperfect, all fallible, all interdependent. This past spring, I began to think of 2020 as a “marathon through a minefield.”  Humility, I’ve come to realize, is one of the keys to successfully getting through. When you don’t need to be “the best,” “the biggest,” or “first to the finish line,” the odds of successfully getting to the other side of the minefield—without losing our minds, our lives, or our livelihoods—increase significantly.

I would suggest that when we approach the world from a place of humility, it makes it much more likely that we will:

  • own our own part in creating the problem with which we’re confronted
  • acknowledge our shortfalls and ask for help
  • understand that none of us have all the answers
  • treat everyone with whom we interact with dignity
  • be much more open to outside perspectives and creative insights

What became clear to me as I pursued my studies on the subject, is that to stay meaningfully humble is a multi-layered, complex piece of work that continues on for our whole life. As we do that work, we all impact, and are impacted by, each other. None of us can do it alone. Maybe we could consider authoring a Declaration of Interdependence that references Life, Liberty and the Pursuit of Humbleness? We are all, whether we like it or not, ultimately in this together.

Adapted from the newly-released pamphlet, Humility; A Humble, Anarchistic Inquiry.” Published with permission; Zingerman’s Press, 2020.


This essay was featured in the October 11, 2020 edition of The Sunday Paper. The Sunday Paper publishes News and Views that Rise Above the Noise and Inspires Hearts and Minds. To get The Sunday Paper delivered to your inbox each Sunday morning for free, click here to subscribe.

Ari Weinzweig is CEO and co-founding partner of Zingerman’s Community of Businesses, which includes Zingerman’s Delicatessen, Bakehouse, Creamery, Catering, Mail Order, ZingTrain, Coffee Company, Roadhouse, Candy Manufactory, Events at Cornman Farms, Miss Kim and Zingerman’s Food Tours. Ari was recognized as one of the “Who’s Who of Food & Beverage in America” by the 2006 James Beard Foundation and has awarded a Bon Appetit Lifetime Achievement Award among many recognitions. Ari is the author of a number of articles and books, including Zingerman’s Guide to Better Bacon (Zingerman’s Press), Zingerman’s Guide to Giving Great ServiceZingerman’s Guide to Good Eating (Houghton Mifflin), Zingerman’s Guide to Good Leading, Part 1: A Lapsed Anarchist’s Approach to Building a Great Business, and Zingerman’s Guide to Good Leading, Part 2: A Lapsed Anarchist’s Approach to Being a Better Leader, and many others. 

 

Say Yes to Anger!

I remember when my son Ari was a toddler. After his bedtime, he would leave his room, walk downstairs, and stand in the corner of the family room with his eyes closed. My husband and I quickly realized that Ari thought, “If I close my eyes 🙈, I bet my parents won’t see me.”

Anger, and other strong emotions like fear, doubt, and worry can be like that. Sometimes we think that if we close our eyes to anger and pretend it isn’t there, it will magically disappear. But that is simply not true. Until we acknowledge anger – see it, feel it, and manage it – it remains in the background, causing us to act out in unhealthy ways.

I see the same thing in my clients, friends, family, and self. Because there is a lot of confusion around anger, it is one of the emotions we struggle with the most. As a result, we often avoid dealing with our anger, and if we do, we may act it out in aggressive ways toward ourselves and others.

Ten Steps to Managing Anger

1. Say YES to Anger. Say yes to anger because it is trying to tell you something: danger is imminent, or someone has crossed a line. Accept it and allow the strong emotion to be present. You might even try saying “I feel angry” or “anger is here.”

2. Feel Anger in the Body. Allow yourself to feel how anger presents itself in the body. Physical symptoms can include increased heartbeat, rapid breathing, racing thoughts, a change in body temperature (sweaty palms and feeling hot in the neck and face), a feeling of agitation, and headaches.

3. Hit the Pause Button and Take a Break. Before you take action, wait. Try saying the phrase “The blood has left my brain, now is not a good time to make a decision.” Any strong emotion creates a physiological response in the body (a trigger) so you need to allow time for the emotion to settle and for the thinking brain to come back online. If possible, take a coffee break, and wait before responding. Click here for more information.

4. Connect to Your Body. Ground into your body by bringing attention to a neutral body sensation like your feet touching the floor or your hands resting in your lap. Or try a body scan. Click here to learn more about the body scan (and how it can also help you sleep better).

5. Breathe. Activate your rest and digest system by matching your breath to the count of ten, or by using the straw breathing technique. Click here to learn more.

6. Move. Give the emotion a way to move through and out of the body by trying an exercise like walking, running, yoga, or dancing.

7. Get Clear. Ask yourself, “What’s eating me? How might one of my values be violated? “

8. Be Wise. Ask yourself, “Is this something I need to work out with myself by taking some space and time to reflect or is this something I need to work through with someone else because they’ve crossed a line.”

9. Say Thank You. It may sound counterintuitive but have gratitude and recognize that any strong emotion is simply the body’s way of trying to protect you. Try saying something like, “Thank you anger. Thank you for trying to protect me.”

10. Take Appropriate Action. When you are no longer triggered, you are ready to take the right action, which often includes setting a boundary. Click here for more information on setting boundaries.

Additional Tools

  • Click here to read a recent Ten Percent Happier newsletter Making Anger Your Teacher by Zen priest, poet, and spiritual director of Everyday Zen Foundation Norman Fisher.
  • For NYT’s subscribers, click here to read How to Have a Disagreement Like an Adult by Deepak Chopra.
  • Click here to listen to the meditation RAIN: Mindfulness of Emotions by Jeff Warren (a meditation community favorite!)
  • Click here to learn why emotions matter in school and to learn about RULER, an evidence-based approach to social and emotional learning developed at the Yale Center for Emotional Intelligence.

In closing, keep in mind the mantra: This too shall pass. Keep reminding yourself that anger is a state of mind. If you take the time to accept it, feel it, see it, and allow the mind and body to settle – you will not only be able to take appropriate action steps but also build the skill of resilience.

And if you would like to join my free weekly community mindfulness meditation practice 🙏 via Zoom on Mondays at 7p EST, please email to learn more and sign up!

And as always, please email and let me know how you are doing and what tips you have for managing anger.

Stay healthy and well 😎

The Zone of Resilience Toolkit!

Many of us are experiencing a general feeling of unease as we transition into the fall season and continue managing our lives during such stressful times – the COVID pandemic, political divisiveness, economic uncertainty, back to school challenges, and racial injustice. Everyone seems to be a bit on edge and these tough times call for cultivating the skill of resilience.

What is resilience? Resilience is the ability to be with and manage difficult situations while remaining grounded and calm versus being in reactive mode. According to Rick Hanson, PhD, author of Resilient: How to Grow an Unshakable Core of Calm, Strength, and Happiness, resilience helps us recover from loss and trauma, as well as foster well–being and an underlying sense of happiness, love, and peace. Resiliency is the ability to bounce back from adversity. The good news is that everyone has the capacity to cultivate resiliency.

I’d like to share a tool and some tips that my clients have found useful to help them be more resilient, that is show up calm, grounded, and able to stay connected to others. The tool is called the Zone of Resilience (or Window of Tolerance). Click here to see the model. Tips are outlined below, so keep reading!

What is the Zone of Resilience (ZOR)? Why do I want to be in it? What does it look like to be outside of it? When we are inside the ZOR (click here for model, also called WOT) we are calm, cool, collected, and easily able to connect with ourselves and others. When we are outside of our ZOR, we experience two trigger states: hyper-arousal or hypo-arousal. Hyper-arousal is a fight/flight response and symptoms include anxiety, being overwhelmed, rigidness, chaos, anger, aggression, rigidness, OCD, and addiction. Hypo-arousal is a freeze response and symptoms include dissociation, memory loss, flat emotions, numbness, unavailability, and not being present.

I am outside my ZOR how do I do to come back to center and a more balanced state? When we are outside of the window, it is not cognitive, it is physiological. Which means we cannot think our way back, we often have to do something to up regulate or down regulate our nervous system in order to return to our ZOR, an emotionally regulated, calm, cool, collected, and connected state. We all have periods where we are outside of the ZOR (it is part of the human condition) but we need to be aware when we are triggered and take steps to self–regulate in order to return to our ZOR.

Tips for staying in or getting back to the Zone of Resilience (ZOR)

  • Take the One Minute Pause. Click here to learn more.
  • Breathe. Deep, slow breathing exercises. Practice taking ten, slow deep breaths, try straw breath. Click here for straw breathing with Fleet Maull.
  • Not Getting Over Alarmed, Cultivate Positive Emotions, Focus on What You Have Influence Over. Click here to learn more.
  • Acceptance for What Is. The more we resist the way things are, the more suffering we will incur. Click here to read this recent NY Times article Stop Expecting Life to Go Back to Normal Next Year.
  • Journal. Click here to learn Why 20 minutes of Journaling Makes All the Difference by Ari Weinzweig of Zingerman’s.
  • Meditate. Practices like the body scan help manage stress and can help with sleep. Click here to learn more.
  • Express Gratitude. Click here to watch and listen to one of my favorite gratitude meditations (6 minutes)
  • Take Sleep Seriously. Click here for learn more.
  • Find Your Peeps! Spend time with individuals who nurture you and make you feel good. Be careful about spending time with toxic individuals and have a process for dealing with difficult individuals. Click here for more information about how to deal with difficult and toxic individuals.
  • Other activities clients engage in to cultivate resiliency include exercising, being in nature, painting, cooking, baking, star gazing, taking breaks from technology and the news, and tending to flowers and plants.

If you would like to join my free weekly community mindfulness meditation practice via Zoom on Mondays at 7p EST, please email to learn more and sign up!

How to Have a Critical Conversation

Give me six hours to chop down a cherry tree and I will spend the first four sharpening the axe.  
—Abraham Lincoln

Many clients use the following worksheet and framework (thinking through and writing down their thoughts) before an important meeting—which results in a more intentional conversation, better relationship management, and ultimately greater influence and impact to the business. Clients have also shared that this process helps manage some of the discomfort or anxiety associated with having a difficult or critical conversation.

What is a Critical Conversation©? (meets one or more of the below criteria) ©   

  1. Difficult: something hard to talk about is being discussed. The situation may be awkward and there may be potential for fear and anxiety around the conversation.
  2. Potential for Amygdala Hijack Situation: There are strong feelings and emotions about what’s being discussed and at least one of the parties could become triggered (flight, fight or freeze mode)
  3. Vulnerable: One or more of the parties might be worried about being exposed and not feel safe
  4. Different Point of Views and Different Stories: there are different perspectives about what has happened and what might need to happen
  5. High Stakes: The conversation that needs to happen will impact an important and uncertain outcome

Preparing for a Critical Conversation©? (answer the questions that are relevant to you)

  1. How do I want to “show up”? What are the three to five things I would like to hear my colleagues say about me after the meeting? (e.g., I listened, remained calm, was thoughtful in my responses, with a spirit of generosity, and brought a sense of humor to the meeting.)
  2. What do I want? What’s the preferred outcome of the conversation? What is my goal for this meeting? (in terms of a goal, focus on what is within your control, keeping in mind you can only control your own behavior and not the other person.)
  3. What does the other person want? What does a successful meeting look like from my colleague’s point of view?
  4. What is best for the relationship? What might I say or do in order to further enhance the relationship and lead to more trust?
  5. What is best for the business? What might I be willing to agree to—or let go of—in the short term in order to achieve greater long-term influence and impact to the business?
  6. How do I show up honest and respectful? How might my need to be liked (manage people pleasing tendencies) or be right be getting in the way of saying what needs to be said? Keep the focus on “getting it right” versus “being right”.
  7. How do I minimize drama? What do I need to refrain from saying that might trigger and make the other person feel defensive? What might the other person say that could make me feel defensive?
  8. How do I maintain leadership presence, self-manage and remain calm? What could the other person say that might make me feel defensive? How will I prepare myself for the meeting (deep breaths, take a short walk, write down my goals, etc.) and what will I do so I don’t go into reactive mode? If I do get triggered, how will I get centered again? (e.g., suggest coffee or bathroom break, take three deep breaths, feel my feet on the ground, etc.).
  9. Listen and be empathetic: How will I demonstrate that I’m listening to the other person? What’s my body language and tone communicating? What are some of the signs that my colleague is becoming triggered (tone of voice, facial expressions, etc.) and needs a break to get centered and grounded?

© Quartner and Associates, LLC 2020

 

 

The Process for Leaders Becoming Anti-Racist: Getting It Right Versus Being Right

I just listened to a fascinating podcast by Brené Brown on Shame and Accountability where she talks about Why being held accountable and feeling shame IS NOT the same thing as being shamed. Brown shares her own experience of making mistakes in the area of what it means to be an anti-racist and the steps needed to work through processing the difficult emotion of shame in order to be accountable for change. Click here to hear the complete podcast and learn more about shame, accountability, and how to effectively be an anti-racist!.

Key Themes mentioned in Brené Brown’s Shame and Accountability podcast …

What is shame?

  • Shame is the intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love, belonging, and connection.
  • We all have shame. Shame is not just reserved for those who have experienced trauma and abuse, it is universal and one of the most primitive human emotions we experience.

The Difference between Accountability and Shaming

  • Accountability is taking right action, which can include calling someone out for not doing their job.
  • Shaming involves name calling, putting down, and humiliating another person.

Shame is NOT an Effective Social Justice Tool!

  • Shame is a tool of oppression and white supremacy; it breeds violence.
  • Shame is dehumanizing. It corrodes the belief that we can be better and do better.
  • Shame is much more likely to be the cause of dangerous and destructive behaviors than the cure.
  • Shame kills empathy; empathy is the foundation of love and justice.

What Happens to Our Bodies and Minds When We Experience Shame?

  • When we experience shame, we become hijacked by the limbic system (the fight, flight, freeze response).
  • If we want to be held accountable to take proper action (let’s say in the case of overcoming being accused of being a racist and demonstrate anti-racist actions and behaviors), we first need to get the prefrontal cortex (thinking brain) back online.

What Should We Do When We Feel Shame (in relation to being accused of being a racist)?

  • Goal of shame resilience: move through shame while retaining authenticity, coming out of shame with more courage, more compassion, and feeling more deeply connected.
  • Key Step: take responsibility for regulating our own emotional experience of shame.
  • Recognize that shame is a painful emotion and be able to identify the physiological symptoms of shame that are similar to symptoms we feel when experiencing trauma (Brown mentions that when she experiences shame, time slows down, she becomes tunneled vision, experiences dry mouth, and a tingling sensation in her arms).
  • Take a deep breath. Wait it out until the thinking brain is back online. Take responsibility for regulating our own emotional experience by NOT talking, texting, or typing when we are in fight, flight, or freeze mode.

The Real and Hard Work of Being Anti-Racist

  • Recognize it takes hard work to be accountable for the pain or hurt you caused another person and don’t expect the person you hurt to make you feel better or to educate you.
  • Work on NOT getting defensive and keep in mind “Getting It Right” versus “Being Right”.
  • Once we’ve moved through shame and have emotionally regulated ourselves (and back online in the thinking brain), the next step is change and action. Ask … What am I going to do differently? How am I going to show up differently? What different choices am I going to make moving forward?

Click here to hear the complete podcast and learn more about shame, accountability, and how to effectively be an anti-racist!

 

Standing Up to Racism

I hope this finds you as well as can be expected during such challenging times – the COVID pandemic, political divisiveness, economic despair, and most especially as of late, police brutality and racial injustice.

Last week I attended a community meeting on racial justice led by Rev. Dr. Michael Christie, where he asked us each to visualize our son lying face down on the floor in our own home, with one police officer leaning on his back and two others holding down his legs, all the while cruelly asking our son to get up.

So, I did what Rev. Dr. Michael Christie asked of us: I visualized my 18–year–old, 6’5″ lanky, sweet–natured son, Ari, forced to lie face down by the police on our kitchen floor. As he leads us through the meditation, Dr. Christie asked us to pay attention to how we feel. I can feel my chest becoming tight, my breath becoming shallow, and my heart breaking wide open.

Dr. Christie reminds us that living in this kind of fear is the daily reality for people like him living in black communities. I cannot imagine what it must be to live in constant fear. What if the police come into my home? What if we get stopped while driving by the police? Can we go bird watching and not be accused of threatening others? Can we go for a jog and safely return home?

I understand that as a person of white privilege, these painful feelings are not my daily reality and can easily be forgotten or pushed away. And yet, I know it is my responsibility to stand up to racism and do something. What can I do? How can I make a difference?

Over the last several days, I have been thinking about what I can do in order to make a difference. I will hold these feelings – what it would feel like to imagine police offices entering my home, holding down my son face down while at the same time asking him to get up – in my heart and in my body, even after this particular incident falls out of the limelight, so that I can continue to stand up for what matters, to stand against hate, and to stand for respect. This is the least I can do, considering it is something that my black friends have had to do for their whole lives, and will have to continue to do until real change happens.

I am making the following commitments:

  • Stand up to racism, anti-Semitism, sexism, discrimination against our LGBTQ+ and immigrant communities, religious intolerance, and bigotry of any kind, as well as to embody a willingness to embrace and tolerate the discomfort that comes with understanding the social reality that exists for all people.
  • Use my daily meditation practice to show up with a steady, empathetic, and peaceful heart and respond to truth with clarity, compassion, and wise action.
  • Continue to lead community meditation sessions that are welcoming to everyone and focus on healing, well-being and standing up to social injustice.
    1. Nancy Foster and I will be hosting a zoom Mindful Movement, Breathwork, and Meditation Workshop from 10-11:15a on June 27th.
    2. The fee is $20 and the entire payment will go to a scholarship fund for young black adults to be trained as mindfulness teachers at EMI, an organization specializing in supporting individuals in at-risk situations and communities.
    3. CLICK HERE TO SIGN UP.
  • Continually ask myself: How can I be of service? What can I do today? Tomorrow? This year? Next?
  • Participate in racial justice meetings and open conversations with colleagues and friends
  • Attend the Black Lives matters solidarity vigil on June 13thClick here to join me.
  • Continue to try and understand what underserved communities are struggling with and serve by volunteering my coaching and mindfulness services.
  • Educate myself about racial injustice by
    1. Reading books (click here to read Radical Dharma: Talking Race, Love, and Liberation by Rev. angel Kyodo Williams).
    2. Watching documentaries (click here for watch Ten Documentaries about Race Instead of Asking a Person of Colour to Explain Things to You).
    3. Listening to podcasts (click here to hear An Uncomfortable But Meaningful Conversation About Race with Lama Rod Owen and Dan Harris)
  • Speak up on social media and call out racist comments.

Let’s continue the conversation and find ways to take action against racial injustice. Please let me know what else I can do and what you are doing to stand up to racism.

Wishing you, your families, friends, and colleagues health, strength, and moments of joy during this challenging time.

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